The Battle of Civilizations: a Summary of Samuel Huntington’s Debatable Political Examination and Its Authorities Essay

POLI 100 -- F10N01

Gabrielle Bishop

The Clash of Civilizations:

A Summary of Samuel Huntington's controversial Political Analysis as well as Critics

" Culture and cultural identities, which on the broadest level are civilizational identities, will be shaping habits of combination, disintegration, and conflict inside the post-Cold Conflict World” - Samuel Huntington

POLI 90 - F10N01!

Gabrielle Bishop

In a 1993 article published in International Affairs, Harvard Professor of Government and Political Scientist Samuel Huntington built a conjecture for the 21st century that could go on being both questioned and supported by experts around the globe. As the Iron Curtain of ideology of the Chilly War got fallen, Huntington theorized that the new " Velvet Curtain” of culture would rise1. While the Cold War divided the world up into " communist and democratic” societies, the modern world would feature conflicts between " clashing civilizations”, whose disputes will be rooted in numerous ethnic, cultural, and/or faith based differences 2 . In 1996, Huntington had written a book titled: " The Clash of Civilizations as well as the Remaking of World Order”, which broadened upon these types of points. Some were intrigued, others, incredibly offended. However few may ignore the questionable predictions Huntington made about the future of global politics.

Huntington divides " The Battle of Civilizations” into five parts, the first of which is titled as:

" Part A single: A World of Civilizations”. In this chapter, he identifies the six primary civilizations that comprise the world, and two additional " possible” civilizations3: 1 ) Sinic4: Contains China plus the Chinese communities in South-East Asia. Vietnam and Korea are also from this group. installment payments on your Japanese: Huntington stresses that Japanese civilization is very distinct, and does not actually fit along with other " Far Eastern” nations; having split faraway from China among 100 and 400 AD. 3. Indio (Also called " Indian” or " Indic”): Huntington notes that even though there are Muslim communities within just India, Hinduism has been important to the lifestyle of the subcontinent since for nearly 4, 1000 years.

four. Islamic: This civilization surfaced around 700AD in the Arabian peninsula, and quickly distributed across North Africa, the Iberian peninsula, central Asia, the Subcontinent, and Southeast Asia. Many unique Islamic " sub-cultures” exist because of this (ex: Malay, Turkic, Local, etc . ) 5

your five. Western (formerly known as " Western Christendom”): This world is broadly viewed as having emerged in around 700AD, Huntington states, and includes many declares in The european countries, and North & Latina America, as well as many Euro settler countries (such because Australia and New Zealand) 6. Latin American: Whilst this world has its roots in European world, Huntington claims that the corporatist & authoritarian tradition is what really sets this apart from European countries and North America. 7. Orthodox (possibly): Huntington mentions briefly that some other academics consider the Orthodox Russian civilization to be distinct from Byzantine and American Christian civilization.

8. Photography equipment (possibly): Huntington also brings up that most college students do not consider there to become an Africa civilization, except for French Vem som st?r Fernand Braudel6. He records that North Africa can be part of the Islamic civilization, and that Ethiopia continues to be known to constitute a world of their own7. He theorizes that because of their fast growth of identification, Sub-Saharan The african continent could certainly become its civilization, which has a chance of S. africa being their " key state”8. In choosing to spot civilizations this way, Huntington received a number of rebuttals; such as the a single from Fethi Keles (who teaches in the Anthropology department at Syracuse University)9. In " The The Antinomies of Samuel P. Huntington: Some Anthropological Reflections on the American Pundit”, Keles criticizes Huntington for being " Eurocentric”, and as well general; for not recognizing that...

Bibliography: Keeles, Fethi. " The Antinomies of Samuel P. Huntington: Some Anthropological Reflections for the American Pundit. " Diary of Under developed Studies. 16. 2 (2007): 131-43. Printing.

In, Kang Jung. " Confucianism and Democracy in East Asia: A Critique of Samuel P. Huntington's Third Influx. " Korea Journal 39. 3 (1999): 319. Print.

Ali, Ayaan Hirsi. " The Clash of Cultures and the Remaking of Globe Order. " Foreign Affairs 89. six (2010): 198-99. EBSCO Host. Web.


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